Tuesday, July 29, 2008

Fasting for Saturn


Shani (Saturn) Fast
Begins on 2 August 2008

Saturn in the natal chart shows the most challenging area of life, its aspect disturb its smooth flow, its conjunctions can influence planet negatively, its dashas are time to face karma and finally its transits make us deal with the reality of the situation. Saturn can also bring many positive things to us but most of us find Saturn a trying experience.
Saturn's transits to include sade sati and ashtama shani are the once that can be most difficult to handle. Doing remedies for Saturn are good for most people but essential for those who have difficult Saturn issues in their chart. Yuo will need to get your chart analysed professionally to know whether Saturn is positing a challenge to you.
The best remedial measure for Saturn is to fast for it.
Cancer, Leo and Virgo Moons are experinig sade Sati at present. Leo Moon is in the most intense phase of the sade Sati. Capricorn Moon are facing Ashtama Shani. All these people would benefit from Saturn Fast.
Saturn Fast always begins in the month of Shravana which takes places usually in July/ Aug when the full Moon is in shravana nakshatra. The fast should begin on the 1st Saturday after the new Moon in Cancer and last for 16 weeks.
The day to fast is Saturday for 16 Consecutive Saturdays from 2 Aug to 15 Nov 2008. These dates will change annually as the fast begins on different days according to the New Moon.
The fast begins on sunrise on Saturday.
You begin the day with a shower or bath. Then sit in meditation and do prayer and mantra to Saturn. Ask for his blessings. It is not a good idea for ask for something specific as Shani may want to give you more than you are asking for. but if you do have something you are worried about , you could ask for that.
Two important mantras for Saturn are
Shani Mantra
Om Nilanajana Samabhasam, Ravi putram Yamagrajam
Chhaya Martanda Sambhutham, Tam Namami Shanischaram

Maha Mritunjaya Mantra for Shiva - excellent for Shani as well
Om Tryambakam Yajamahe Sughandim Pushti Vardhanam
Urvarukmive bandhanan Mrityo mokshiya Ma amritat
Om Shanti Shanti Shanti Om
The mantras should be chanted once, thrice or 108 times on the day.
How to Fast
Fast from Sunrise Saturday to Sunrise Sunday for 16 consequetive weeks. During this time, you can choose to do half a fast or full fast.
Half Shani Fast - during daylight you should not eat anything. just water, fruit or juice if needed. Eat a simple vegetarian meal in the evening ( no meat, fish, eggs, chicken, grains, salt) after Sunset. No alcohol.
Full Shani fast- no food from Saturday sunrise to Sunday sunrise. water, fruit can be taken - nothing else
if you are unable to the fast you can still keep Saturday Sacred - eat pure vegatarian and avoid alcohol.
Also when fasting do it with full faith, if you resent the fast, it will have no impact. Do not be angry or have negative thoughts.

Rahu Ketu Grip the Planets in Kal Sarpa Yoga -August 2008





Rahu Ketu Grip the Planets in Kal Sarpa Yoga
Kal means time and Sarpa is snake . When the planets are within the Rahu Ketu axis, they are considered to be caught by the snake of time and therefore caught in circumstance in life on which sometime they have no control. We can experience Kal Sarpa Yoga either in our birth chart or by transit. From 11 August 2008 to 29 December 2008, we are going to be experiencing Kal Sarpa yoga by transits. All planets will be within the grip of Rahu Ketu. Periodically Moon will be coming out of this grip and cancelling the Yoga. Also the strength of Jupiter in Sagittarius is mitigating the negativity of this yoga to a large extent.
The dates are
11 to 17 Aug
28 Aug to 12 Sept
25 Sept to 10 Oct
22 Oct to 7 Nov
19 Nov to 4 Dec
16 to 29 Dec 2008

The main effect of Kal Sarpa yoga is on the mind. By transit it will effect the masses and the acitivities where the public is involved there may be lots of worry, anxiety and stress. It tends to destablise any situations - the worrys of the stock markets, oli prices, housing crash - all will effect the publc a lot. They will feel that they are caught in a grip of something they have no solutions to. It is definitely not a time to panic and to keep on an even keel as it is very easy to get out of balance. As these issues we're facing today are karmic by nature- events and decision made by past leaders, financial institutes and our own responsibility to a certain extent by giving into our greed or need to make easy money has landed the world at a crisis point. This yoga is reflecting it. Turbulent stock markets, uncontrollable inflation and oil prices may continue their havoc, but if you take this time as an essential changeover and not try to find quick and easy solutions- you will be on the right path.
The good point of this yoga is that it releases its grip by end of 2008 showing the easing of all the situations we have been dreading for some time.
Also during this long period of Kal Sarpa, there are cancellation factors like the strength of Mercury during September and October. Venus and Mars in October and November. Jupiter continues to be strong in Sagittarius and specially after it goes direct- it will be a stablising force on the yoga and will create wisdom to deal with and allow us to transcend this situation.
The most important fact is that we as individuals should be cautious and keep our anxieties to the minimum- whether they are money related or emotional ones. Remember that Rahu Ketu bring about transformation of the best kind if we follow a spiritual path- so it is at these times that we should be focus on higher self and spiritual development and not on material issues.

On a personal level consider doing the fast and celebrate the festival of Nag Panchami on 6th August 2008
. Read my next blog for details of Nag Panchmi.

There are two eclipses Solar on 1st Aug and lunar on 16th Aug. Both are in the sign of Cancer- showing big changes. 16th August is with Kal Sarpa Yoga- so there can be some news on a World level that may not be so easy to work with.
More about eclipses in a later blog. You must read it.




Rahu KetuRahu literally means 'the seizer', while Ketu stands for 'bright appearance'. In astronomy they are the ascending and descending nodes of the moon respectively. Rahu was actually a four-armed, dragon- tailed demon called svarbhanu and is believed to be the cause of eclipses and a major mischief maker. In fact there is a very interesting legend associated with it. According to it, when amrit (nectar of immortality) arose from the churning of the ocean and was being distributed to the gods who stood in a line to receive it, he is said to have disguised himself and joined them. The 'sun' and the 'moon' detected this mischief and reported it to Vishnu who immediately cut off his head. The head became Rahu and the body became Ketu. However, because the demon had drunk a bit of the nectar, he attained immortality and his body was placed in the stellar sphere. It is said that Rahu traverses the heaven in his eight- horse chariot and tries to devour the sun and the moon for denouncing him. Whenever he succeeds in whole or in part, an eclipse takes place. Hence, both Rahu and ketu are believed to be inauspicious and fierce..

Popular SuperstitionsEverybody is at least a wee bit superstitious, Indians being way ahead in this department. Although most superstitions were born with an aim to protect and were based on sound reasoning, much of the reasoning has been forgotten and the beliefs today appear unsubstantiated, and sometimes, downright hilarious.For example, Consider something like a sneeze being inauspicious while starting on a journey or something new (god help the guy with a bad cold or allergy!).Many omens relate to animals, birds and reptiles.The most auspicious omen is to see an elephant when one is on a journey, for it represents Ganesha, the god of good luck and the remover of obstacles. The cawing of a crow in one's house foretells the coming of guests (only, one really has to strain one's ears to hear cawing crows and chirping sparrows over the general cacophony of city life). There is also a strong belief in the power of dreams, as divine warnings. Dreaming of gods, demons, auspicious animals or any other auspicious thing is good. Whereas, dreaming of gold or iron, falling stars or earthquakes is bad. Seeing a cat or a cow's face early in the morning brings ill luck ( pity the guy who has to milk one in the morning!). But there were some which had a purpose to them. For example, wearing shoes in the kitchen was supposed to induce the wrath of gods. This belief originated when kitchens were traditional, with mud stoves in a corner and families sat on the floor and ate off plates or leaves placed on the ground and hence required the kitchen to be absolutely clean.

Monday, July 28, 2008

Shravan Mas -2008




The Auspicious period of Shravan mas starts from July 19 & will continue till August 16


The Spiritual Importance of the Holy Month of Shravana Shravana month is from 2 to 30 August in 2008
The month of Shravan is the fifth month of the Hindu calender beginning from Chaitra, and is the most auspicious month of the Chaturmas. On Purnima or fullmoon day, or during the course of the month the star 'Shravan' rules the sky, hence the month is called Shravan. This holy month is dedicated to Lord Shiva and contains many religious festivals and ceremonies making this an extremely auspicious month. Many hindus fast for the entire month living on fruit, nuts and milk during day and breaking the fast with a vegetarian meal after sunset. Those unable to fast during this month usually abstain from meat, eggs, tea, coffee and alcohol during this monthThis month is spread out with innumerable religious festivals and ceremonies and almost all the days of this month are auspicious.
Shravan is considered the holiest month of the year. Each Monday of this month, known as Shravana Somvar, is a special day in Shiva temples where the dharanatra hangs over the linga or the idol to bathe it with holy water, day and night. Devotees pile the linga high with Bel leaves and flowers and fast till sunset. The nandadeep (24 hour lamp) burns steadily in the temples.


Lord Shiva and Shravan Mas
The legend says that when the churning of oceans - Samudra Manthan - took place in the month of Shravan, fourteen different types of rubies came out. Thirteen of these were distributed amongst the demons, except Halahal (poison). Lord Shiva drank the Halahal and stored it in his throat. Hence the name Neelkantha (meaning blue throat) is attributed to Shiva. To reduce the strong effect of poison, Lord Shiva wore the crescent moon on his head. All the Gods, thereafter started offering the Ganges water to Lord Shiva to make lessen the effect of poison. Since, this happened in the month of Shravana, since then the Shiva devotees offer the Ganges water in this month. It is considered highly auspicious to wear a rudraksha in Shravan month.



Things to do during Shravan month• Wear Rudraksh, and also use a Rudraksh mala for Japa.• Offer Lord Shiva Bhibhuti and place some on your forehead.• Make offerings of Bel leaves, Panchamrut (milk, yoghurt, clarified butter, honey and jaggery) on Shiva Ling.• Recite Shiv Chalisa and Aarti.• Chant Maha Mrityunjaya Mantra.• Fasting on Mondays. Girls who fast on all Mondays of Shravan get a good husband.



Shravan Somvara Vrat (Monday fasting on Shravan month)One name of Lord Shiva is soma - saha uma. For the Lord Someshvara Who wears the Soma, the Crescent Moon on the matted hair, on the Somavara day (Monday), this festival is observed. Though all Mondays can be observed as vrat there are special mondays when it is much more emphasised to observe like the Shravan Somvar and Karthikai sOmavAr. According to skandha purANa, on the Mondays of the month kArthikai (mid Nov to mid Dec) this vrata is observed. Way of observingAfter taking bath pray to the Auspicious and Graceful Lord Shiva. Anointing the Lord with panchAmRitam and other pleasant substances, hail the Lord offering bilva leaves. During the day don't take any solid food. You can take Milk/ buttermilk/ fruit juice/ fruits . After 6'o clock in the evening pray to Lord Shiva and break your fast and eat normal solid food (avoid onions and garlic) . Your fasting should start from 12 in the midnight and end at in the evening on Monday. It is believed that one who fasts on all Monday of Shravan has all prayers from the heart answered. It is not necessary to undergo rigid practices. Even for this fast, different people may have different practises....e.g. some people may not have buttermilk or some may have specific mantras to be chanted. You can follow whatever gives you peace of mind.

Significance of Shravan Weekdays
Each day in the month of Shravan has a special significance and has its own ritual.


Monday: is the day of Lord Shiva worship.


Tuesday: Gauri is worshipped in every home, by women for the good health of their family. Wednesday: are dedicated to Vithala, a form of Vishnu or Krishna.


Thursday: are also days for worshipping Buddh and Guru.


Friday: every home worships Lakshmi and Tulsi.


Saturday: are for Saturn (Shani). It is also known as Shravan Saturdays, with the object of object of obtaining wealth. These days are known as Sampat Sanivara (wealth Saturdays).


Sundays: are meant worshipping the Sun god. Sun worship was general in the Vedic period and even now it is so. Especially in Shravan, every Sunday the Sun is worshipped without fail. Sun was worshiped on a daily basis in the Vedic period and continues to be now. The 'Chudi' Puja is also performed by married women on Fridays and Sundays through worshiping the Tulsi plant (Holy Basil) by offering the 'chudis' or tiny bouquets of flowers, vermillion and other puja items. The 'chudis' are then offered to elderly married women and their blessings are sought. Women in India take this Holy month of Shravana very seriously and observe it as strictly as their situations allow.



Some of the days of particular significance are outlined below:
Saturn Fast: Begins on the first Saturday of the Shukla paksha of Shravana month. This year- Shravana begins on a Saturday 2 August 2008. Remeber to begin your fasts this day.


Nag-Panchami: Naga-Panchami falls on the fifth day of Shravana and is held in honour of Nagas or snakes. Hindus worship snakes and regard them with the same veneration given to other dieties. The King of serpents Vasuki adorns the neck of Lord Shiva forming a crest over the Lord. This day is dedicated to snakes and they are worshipped with milk and fruits.


Kalkyavatara: The Kalki Avatara falls on Shravan sukla (the light half) sixth. This anticipatory incarnation is also known as Nishkalankavatara (Stainless) and is yet to occur and the month and the day is already foretold. In the Vana Parva of the Mahabharata, the coming Kalki has been hailed as when unrighteousness will leave and righteousness will be established. This day, though not celebrated, is noted for the future emancipation of mankind.



Rishi Panchami: is celebrated on the Shravan full moon and shukla Panchami tithi of the month of Bhadrapada, one day after Ganesha Chathurti. Rishi panchami is the day of atonement. Stars or nakshatras ( not the the planets are worshipped). In Vedic times it was believed that the spirits of certain departed great sages of the earth were believed to inhabit important stars, the most famous being the constellation Ursa Major i.e. the seven brightest stars of the north (The Great Bear). Later, the seers became identified with the stars they inhabited. The seven great sages worshippedon both the Shravana purnima and the Bhadpada Panchami are - Kashyapa, Atri, Bharadvaja, Visvamitra, Gautama, Jamadagni and Vashishta.



Putra-Ekadashi: falls on Shravana shukla Ekadashi ( 11th lunar day of the waxing moon). King Mahijit was sonless due to which all were distressed. The King consulted a learned sage who told him that in his previous birth the King was a merchant and had committed a sin. The sage advised the King to observe a fast on Shravana shukla Ekadashi day by which the sin would be cancelled. The King obeyed the sage and completed the fast and was son blessed with a son. This is an important day to fast if you want progeny.



Hindola : Shukla eleventh to fifteenth in North India. A swing is made and is decorated with flowers. Every night idols of Lord Krishna and Radha are placed on the swing and swung by devotes with dancing and singing of the 'hindola'. This festival is believed to please Lord Krishna and gain his blessings.



Vara Lakshmi Vrata: This is a Vrata which implies the worship of Goddess of Wealth. The Vrata is observed on the Friday immediately preceding the full moon day of the month of Shravan In 2008, it is on Friday 15 August. Maha Lakshmi is the embodiment of prosperity and auspiciousness. It seems the glory of this Vrata is eulogized in the Skanda Purana by Lord Shiva Himself. The worship of Maha Lakshmi is performed by married ladies to obtain good progeny, and for the long life of the husband. Since Mahalakshmi as Vidya Lakshmi bestows divine wisdom also, great prophets have worshipped her for success in their spiritual work.



Govatsa and Bahula: Fall on Shravan Krishna (dark) fourth day when cows and their calves are worshipped. Mainly women offer food to the cows and smear their foreheads with vermillion. Cow's footprints are drawn and worshipped by women.



Janmashtami: This is the birthday of Lord Krishna and falls on the eight day of Shravana Krishna (Waning eighth tithi). The day is celebrated in honour of Lord Krishna, the eighth Divine incarnation of Vishnu. A twenty-four hour fast is observed on this day which is broken only at midnight because Lord Krishna was born at midnight. This is one of the greatest of all Hindu festivals. (See Janmashtami article for more on this story)



Pithori: is a propitiatory festival observed on the Shravana new moon i.e. Amavasya or the last day of Shravana. The seven chief goddesses and the sixty-four yoginis or divine attendants on Goddess Durga are worshipped by married women for gaining progeny and happiness. The name is derived from Pitha (flour), from which the images of the goddess are made and worship. Bhavishottar Purana, Goddess Parvati (the wife of Lord Shiva) advised Devi Saci/Indrani (the wife of Lord Indra) to observe this fast in order to be blessed with sons and good fortune. Pola: On Shravana new moon (amavasya) day the bullocks are worshipped and given rest. The day of this custom vary from district to district. It is chiefly a farmers' festival, held after harvesting of the staple grain of the region, which explains the variation in the date of the festival. The custom consists of bathing the field animals (usually bulls) and anointing them, painting their horns, garlanding them, decorating them and worshiping them by smearing them with vermillion.

The following four festivals all fall on the Full Moon in Shravana Nakshatra: 16 August 2008
Narali Purnima: On full Moon day of Shravan is celebrated by worshipping the ocean with mantras and offerings of coconuts. The name Narali comes from 'naral' which mean coconut, so Narali Purnima mean the full moon on the coconut day. From this day the south-west monsoon is supposed to abate, and fisher-folks resume their trade. According to some throwing of coconuts into the sea is an offering to the "Food-giving goddess of the water" whereas others say the offering is made to Varuna the Vedic God of Ocean.Shravani Purnima: On this day all Brahmins renew their sacred thread which they wear. It is also called Rig-Yaju Shravani as it appears only students of Vedas would renew the cord. But, actually all Brahmins who have been initiated and wear the thread renew it. There is an elaborate ceremony where the family priest begins the function by worshipping Lord Ganesha and lights a sacrificial fire reciting mantras and prayers. Eight supari betelnuts or eight Darbha (sacrificial grass) rings are placed on a tray representing the seven Rishis and Arundhati which are worshipped with flowers etc. Tarpan or libations of water in the name of the departed spirits are offered. Then the old thread is cast off in the sacrificial fire and a new thread with a three-fold twist is worn after reciting the Gayatri Mantra. Lastly follows the worship of Brahma by an offering of rice and flowers in the fire and distributing of gifts to Priests and Brahmins. Pavitraropana: Almost similar to the above, the same day Pavtiras or Ponvates where rings, wristlets or necklets are made from strands of cotton threads of varying lengths, number of twists and knots. These strands or Ponvates are then washed, consecrated with mantras and offered to different Gods like Shiva, Vishnu, the Sun and also the family priest. The best Ponvate is made of nine-strands with one hundred and eight twists and twenty-four knots! Some change their sacred threads or offer the Ponvates on Purnima or on the previous day according to the position of the moon at the constellation in Shravana.Raksha Bandhan or Rakhi Purnima: Is a sentimental of festivals which also falls on Purnima day. A Rakhi or amulet is usually made of silk thread and is tied round the wrist of brothers by their sisters to protect brothers from harm and in return seeking protection from brothers when the sister is in trouble. The Rakhi name derives from the word 'raksha' which means to protect. It symbolizes the abiding and chaste bond of love between the brothers and sisters. Sitala Saptami: Sitala devi (the cool one) is the goddess who is associated with disease particularly smallpox and there are many temples and shrines in her honour. One of the days she is specially worshipped is on Shravana Krishna (Waning seventh tithi), in Gujarat. Sitala devi worship ensures that she accepts the prayers and offerings of widows and of mothers on behalf of their children. During the day of Sitala worship one is supposed to abstain from all hot, or cooked, food and drink. The reason may be to avoid hot thing and is more likely to be the longing for cold water on the part of smallpox patients.

Thursday, June 26, 2008

Bharat Ek Khoj - Discovery of India

Bharat Ek Khoj Discovery of India - this has become an ongoing passion for me. After watching an interview of Director Shyam Benegal on Doordarshan National TV, I researched and came across the following information. Take a moment to read it, and if you can try to get hold of the DVD of this TV serial. Now I am also motivated to read the original book Discovery of India, one book from my father's library.

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Bharat Ek Khoj (Hindi: भारत एक खोज Urdu: بھارت ایک کھوج English: Discovery of India) is a 53 episode television series based that dramatically unfolds the 5000 year history of India from its beginnings to the coming of independence in 1947. It is a series of explorations into the different periods of Indian history and was made in 1988 by the writer, director and producer Shyam Benegal. The serial is based on a book written by the historian and the first Prime Minister of independent India, Pandit Jawaharlal Nehru, titled The Discovery of India. This was telecast on Doordarshan. The starcast included Om Puri and others. Pandit Nehru was portrayed by Roshan Seth.



The following is the lyrics of the track that is played at the beginning of each episode.

This first stanza is in Sanskrit (Rig Veda, Book 10, Hymn 129)

nāsadāsīn no sadāsīt tadānīṃ nāsīd rajo no vyomāparo yat |
kimāvarīvaḥ kuha kasya śarmannambhaḥ kimāsīd ghahanaṃ ghabhīram ||



Srishti se pehle sat nahin thaa, asat bhi nahin
Antariksh bhi nahin, aakaash bhee nahin thaa.
Chhipaa thaa kyaa, kahaan, kisne dhaka thaa?
Us pal to agam, atal jal bhi kahaan thaa.

Srishti kaa kaun hai kartaa?
Kartaa hai ya vikartaa?
Oonche aakash mein rahtaa.
Sadaaa adhyaksh banaa rahtaa.
Wohee sach much mein jaantaa..Yaa nahin bhi jaanataa
Hain kisi ko nahin pataa,
Nahin pataa,
Nahin hai pataa, nahin hai pataa.


Following is the lyrics of the track that is played at the end of each episode. Again, the first stanza is in sanskrit and it fades as the hindi song begins.


Voh tha hiranya garbh srishti se pehle vidyamaan.
Vohi to saare bhoot jaatee ka swami mahaan.
jo hai astitvamaana dharti aasmaan dhaaran kar.
Aise kis devta ki upasana kare hum havi dekar?

Jis ke bal par tejomay hai ambar.
Prithvi hari bhari sthapit sthir.
Swarg aur sooraj bhi sthir.
Aise kis devta ki upasana kare hum havi dekar?

Garbh mein apne agni dhaaran kar paida kar,
Vyapa tha jal idhar udhar neeche upar,
Jagaa chuke vo ka ekameva pran bankar,
Aise kis devta ki upasana kare hum havi dekar?

Om ! Srishti nirmata swarg rachaiyta purvaj rakhsa kar.
Satya dharma palak atul jal niyamak raksha kar.
Phaili hain dishayen bahu jaisi uski sab mein sab par,
Aise hi devta ki upasana kare hum havi dekar,
Aise hi devta ki upasana kare hum havi dekar.



[edit] Lyrics in Hindi
(First stanza is in sanskrit and fades away as the hindi lyrics start)



नासदासीन नो सदासीत तदानीं नासीद रजो नो वयोमापरो यत |
किमावरीवः कुह कस्य शर्मन्नम्भः किमासीद गहनं गभीरम ||

सृष्टि से पहले सत नहीं था
असत भी नहीं
अंतरिक्ष भी नहीं


आकाश भी नहीं था
छिपा था क्या, कहाँ
किसने ढका था
उस पल तो
अगम अतल जल भी कहां था

सृष्टि का कौन है कर्ता?
कर्ता है या है विकर्ता?
ऊँचे आकाश में रहता
सदा अध्यक्ष बना रहता
वही सचमुच में जानता
या नहीं भी जानता
है किसी को नही पता
नही पता
नही है पता
नही है पता

वो था हिरण्य गर्भ सृष्टि से पहले विद्यमान
वही तो सारे भूत जाति का स्वामी महान
जो है अस्तित्वमान धरती आसमान धारण कर
ऐसे किस देवता की उपासना करें हम हवि देकर

जिस के बल पर तेजोमय है अंबर
पृथ्वी हरी भरी स्थापित स्थिर
स्वर्ग और सूरज भी स्थिर
ऐसे किस देवता की उपासना करें हम हवि देकर

गर्भ में अपने अग्नि धारण कर पैदा कर
व्यापा था जल इधर उधर नीचे ऊपर
जगा चुके व एकमेव प्राण बनकर
ऐसे किस देवता की उपासना करें हम हवि देकर

ऊँ! सृष्टि निर्माता, स्वर्ग रचयिता पूर्वज रक्षा कर
सत्य धर्म पालक अतुल जल नियामक रक्षा कर
फैली हैं दिशायें बाहु जैसी उसकी सब में सब पर
ऐसे ही देवता की उपासना करें हम हवि देकर
ऐसे ही देवता की उपासना करें हम हवि देकर



[edit] Translation
The lyrics are only in Hindi because the Sanskrit lyrics are sung again in Hindi


Note: The word Universe is used for hindi word Srishti but that is not an accurate translation because Srishti means everything including the Universe and the heavens and the entireity of existence i.e. all encompassing existence. Note that although it is easy to assume that there is a gender associated with the Entity being referred in the lyrics, actually the lyrics go to great length in keeping the language neutral.Therefore, the entity is referred using That and It throughout.




Truth/Good did not exist before the Universe came to be
Neither did Untruth/Evil
Neither did Space
Neither did the sky
What was hidden? Where?
Who had covered it?
At that moment
Unmoving, strong ocean was not there either



Who created the Universe
Is that a creator or destroyer?
Lives in the high skies
Always plays the part of the leader
That only knows the truth
Or maybe not
No one knows really
No one knows
No one knows really
No one knows really


That(he) was wise before being born to Hiranya
That is the lord of all consciousness
That has the presence bearing the land and the skies We should pray to a God like that with sacrifices


The skies are lit with Its strength
The earty prosperous, established, stationary
Heavens and Sun also stationary
We should pray to a God like that with sacrifices


Born with fire in its womb
There was ocean here and there and up and below
Woken as the first and only life
We should pray to a God like that with sacrifices


Om! (Incantation) Creator of the Universe and heavens, ancestor watch over us
Immense ocean, savior of truth and religion watch over us
The vastness of directions are stretched like Its arms in all and over all
We should keep praying to God like that by offering ghee
We should keep praying to God like that by offering ghee



List of Episodes

1. Bharat Mata Ki Jai
2. The Beginnings
3. The Vedic People and the Rigveda
4. Caste Formation
5. Mahabharatha Part 1
6. Mahabharatha Part 2

1. Republics and Kingdoms
2. Acceptance and Negation of Life
3. Chankya and Chandragupta Part 1
4. Chankya and Chandragupta Part 2
5. Ashoka Part 1
6. Ashoka Part 2
7. Sangam Period and Sillapadirakam Part 1
8. Sangam Period and Sillapadirakam Part 2
9. The Classical Age
10. Kalidasa Part 1
11. Kalidasa Part 2
12. Bhakti
13. Chola Empire Part 1
14. Chola Empire Part 2
15. Delhi Sultanate Part 1 (Arrival of Turk-Afgan)
16. Delhi Sultanate Part 2 (Prithvi Raj Raso)
17. Delhi Sultanate Part 2 (Padmavat)
18. Synthesis
19. Vijaynagar Empire
20. Fall of Vijaynagar
21. Akbar Part 1 (Deem-E-Ilahi)
22. Akbar Part 2
23. Golden India
24. Aurangzeb Part 1
25. Aurangzeb Part 2
26. Shivaji Part 1
27. Shivaji Part 2
28. Company Bahadur
29. Tipu Sultan
30. Bengal Renaissance and Raja Ram Mohan Roy
31. 1857 - Part 1
32. 1857 - Part 2
33. East India Company -Indigo Revolt
34. Mahatma Phule
35. Sir Syed Ahmed Khan

Wednesday, June 11, 2008

Bhima Nirjala Ekadasi




Nirjala Ekadashi, also known as Pandava or Bhim Ekadasi, occurs during the waxing phase of moon in the month of Jyestha (May – June). The greatness of this Ekadasi was explained to Bhima, the second Pandava brother, by sage Vyasa. Hence the Ekadasi is also referred as Pandav or Bhim Ekadasi. In 2008, the date of Nirjala Ekadashi is June 14, 2008.


The significance of Nirjala Ekadasi is mentioned in the Mahabharata and Padma Purana. Draupadi and the Pandavas, except for Bhima, used to observe all the Ekadasis. Bhima, who was a voracious eater, could not bear hunger and used to skip the fasting.


Now, Bhima wanted to observe fast and also eat!! So he enquired to Sage Vyasa to find a way out. But since eating and fasting was impossible, sage Vyasa told about Nirjala Ekadasi, which has all the benefits of observing twenty four ekadasis.


Nirjala Ekadasi is one of the strictest fast in Hindu religion and among all Ekadasis. Nirjala means ‘without water.’


Staunch Vishnu devotees who undertake this fast does not drink water while fasting on the day. No food is also consumed on the day. The fast begins on Ekadasi sunrise and ends on next day sunrise.


It is believed that observing Nirjala Ekadashi provides the benefit of all the other Ekadashis observed in a year. Observing it is also equal to going on pilgrimage. Above all upon death, people who have observed Nirjala Ekadashi are received by messengers from Vaikunta and not by Yama, the god of death.


It is strictly advised by elders and doctors that those people having poor health condition (diseases), those undertaking medicines, pregnant women and those who have just delivered baby should not attempt to observe Nirjala Ekadasi. One should never torture the body in the name of customs and religious traditions.


There are several other better ways of observing it like donating food and clothes to the needy.

For some interesting reading on ekadasi:
http://www.stephen-knapp.com/ekadasi.htm
www.vanamaliashram.org/PanchKedars.html


Here's the full story of Bhima Nirjala Ekadasi.Read it.

Nirjala Ekadasi
Once Bhimasena, the younger brother of Maharaja Yudhisthira, asked the great sage Srila Vyasadeva, the I, grandfather of the Pandavas, if it is possible to return to the spiritual world without having observed all the rules and regulations of the Ekadasi fasts.

Bhimasena said, "0 greatly intelligent grandfather, my brother Yudhisthira, my dear mother Kunti, and my beloved wife Draupadi, as well as Arjuna, Nakula, and Sahadeva, fast completely on Ekadasi and strictly follow all the rules and regulations of that sacred day. Being very religious, they always tell me that I should also fast on that day. But, O grandfather, I tell them that I cannot live without eating, because hunger is unbearable to me. I give widely in charity and worship Sri Ke§ava properly, but I cannot fast on Ekadasi Please tell me how I can obtain the same result without fasting."

Hearing these words, Srila Vyasadeva replied, "If you want to go to the heavenly planets and avoid the hellish planets, you should indeed observe a fast on both the light and dark Ekadasis."

Bhima said, "O greatly intelligent grandfather, please listen to my plea. 0 greatest of munis, since I cannot live if I eat only once in a day, how can I possibly live if I fast completely? Within my stomach burns a special fire named vrka, the fire of digestion.' Only when I eat to my full satisfaction does the fire in my stomach become satisfied. 0 great sage, I might possibly be able to fast only once, so I beg you to tell me of an Ekadasi that includes all other Ekadasis. I shall faithfully observe that fast and hopefully still become eligible for liberation."

Srila Vyasadeva replied, "O king, you have heard from me about the various kinds of occupational duties, such as elaborate Vedic ceremonies. In the Kali-yuga, however, no one will be able to observe all these occupational duties properly. I shall therefore tell you how, at practically no expense, one can endure some small austerity and achieve the greatest benefit and resultant happiness. The essence of what is written in the Vedic literatures known as the Puranas is that one should not eat on either the dark- or light-fortnight Ekadasis. One who fasts on Ekadasi is saved from going to the hellish planets."

Hearing Vyasadeva's words, Bhimasena, the strongest of all warriors, became frightened and began to shake like a leaf on a banyan tree in a strong wind. The frightened Bhimasena said, "0 grandfather, what should I do? I am completely unable to fast twice a month throughout the year! Please tell me of the one fasting day that will bestow the greatest benefit upon me!"

Vyasadeva replied, "Without drinking even water, you should fast on the Ekadasi that occurs during the light fortnight of the month of Jyestha [May-June], when the sun travels in the sign of Gemini and Taurus. According to learned personalities, on this day one may bathe and perform acamana for purification. But while performing acamana one may drink only that amount of water equal to a drop of gold, or that amount which a single mustard seed can be immersed in. Only this amount of water should be placed in the palm, which one should form to resemble a cow's ear. If one drinks more water than this, he might as well have drunk wine.

"One must certainly not eat anything, for if he does so he breaks his fast. This rigid fast is in effect from sunrise on Ekadasi to sunrise on Dvadasi. If a person endeavors to observe this great fast very strictly, he easily achieves the results of observing all twenty-four Ekadasi fasts throughout the entire year.

"On Dvadasi. the devotee should bathe early in the morning. Then, according to the prescribed rules and regulations, and depending on his ability, he should give some gold and water to worthy brdhmanas. Finally, he should cheerfully honor prasadam with a brahmana.

"0 Bhimasena, one who can fast on this special Ekadasi in this way reaps the benefit of having fasted on every Ekadasi during the year. There is no doubt of this. O Bhima, now hear the specific merit one gets by fasting on this Ekadasi. The Supreme Lord Kesava, who holds a conch, disc, club, and lotus, personally told me, 'Everyone should take shelter of Me and follow My instructions.' Then He told me that one who fasts on this Ekadasi. without drinking water or eating, becomes free of all sinful reactions, and that one who observes the difficult nirjala fast on Jyestha-sukla Ekadasi. truly reaps the benefit of all other Ekadasi fasts.

"0 Bhimasena, in the Kali-yuga, the age of quarrel and hypocrisy, when all the principles of the Vedas will have been destroyed or greatly minimized, and when there will be no proper charity or observance of the ancient Vedic principles and ceremonies, how will there be any means of purifying the self? But there is the opportunity to fast on Ekadasi and become free of all one's past sins.

"0 son of Vayu, what more can I say to you? You should not eat during the dark and light Ekadasis, and you should even give up drinking water on the particularly auspicious day of Jyestha-sukla Ekadasi. 0 Vrkodara, whoever fasts on this Ekadasi receives the merits of bathing in all the places of pilgrimage, giving all kinds of charities, and fasting on all the dark and light Ekadasis, Of this there is no doubt. 0 tiger among men, whoever fasts on this Ekadasi. truly becomes a great person and achieves all wealth, grains, strength, and health. And at the fearful moment of death, the terrible Yamadutas, whose complexions are yellow and black and who brandish huge clubs and twirl mystic pass ropes in the air, will refuse to approach him. Rather, such a faithful soul will at once be taken to the supreme abode of Lord Visnu by the Visnudutas, whose transcendentally beautiful forms are clothed in gorgeous yellowish garments and who each hold a disk, club, conch, and lotus in their four hands. It is to gain all these benefits that one should certainly fast on this very important Ekadasi, even from water."

When the other Pandavas heard about the benefits to be gained by following Jyestha-sukla Ekadasi. they resolved to observe it exactly as Srila Vyasadeva had explained it to their brother, Bhimasena. All the Pandavas observed it by refraining from eating or drinking anything, and thus this day is known as Pandavanirjala Dvadagi.

Srila Vyasadeva continued, "0 Bhima, therefore you should observe this important fast to remove all your past sinful reactions. You should pray to the Supreme Personality of Godhead, Lord Sri Krsna, in this way: '0 Lord of all the demigods, 0 Supreme Personality of Godhead, today I shall observe Ekadasi without taking any water. 0 unlimited Ananta, I shall break fast on the next day, Dvadasi.' Thereafter, to remove all his sins, the devotee should honor this Ekadasi fast with full faith in the Lord and with full control of his senses. Whether his sins are equal in volume to Mount Sumeru or to Mandaracala Hill, if he or she observes this Ekadasi, the sins all become nullified and are burned to ashes. Such is the great power of this Ekadasi.

"0 best of human beings, although a person should also give water and cows in charity during this Ekadasi if for some reason or other he cannot, then he should give a qualified brBJzmana some cloth or a pot filled with water. Indeed, the merit achieved by giving water alone equals that gained by giving gold ten million times a day.

"0 Bhima, Lord Sri Krsna has said that whoever observes this Ekadasi should take a holy bath, give charity to a worthy person, chant the Lord's holy names on a japa-mala, and perform some kind of recommended sacrifice, for by doing these things on this day one receives imperishable benefits. There is no need to perform any other kind of religious duty. Observance of this Ekadasi fast alone promotes one to the supreme abode of Sri Visnu. 0 best of the Kurus, if one donates gold, cloth, or anything else on this day, the merit one obtains is imperishable.

"Remember, whoever eats any grains on Ekadasi becomes contaminated by sin and verily eats only sin. In effect, he has already become a dogeater, and after death he suffers a hellish existence. But he who observes this sacred Jyestha-sukla Ekadasi and gives something in charity certainly achieves liberation from the cycle of repeated birth and death and attains to the supreme abode. Observing this Ekadasi, which is merged with Dvadasi, frees one from the horrible sin of killing a brahmana, drinking liquor and wine, becoming envious of one's spiritual master and ignoring his instructions, and continually telling lies.

"Furthermore, O best of beings, any man or woman who observes this fast properly and worships the Supreme Lord Jalasayi [He who sleeps on the water], and who on the next day satisfies a qualified brahmana with nice sweets and a donation of cows and money-such a person certainly pleases the Supreme Lord Vasudeva, so much so that one hundred previous generations in his family undoubtedly go to the Supreme Lord's abode, even though they might have been very sinful, of bad character, and guilty of suicide. Indeed, one who observes this Ekadasi rides on a glorious celestial airplane [vimana] to that abode.

"One who on this day gives a brahmana a waterpot, an umbrella, or shoes surely goes to heaven. Indeed, he who simply hears these glories also attains to the transcendental abode of the Supreme Lord, Sri Visnu. Whoever performs the sraddha ceremony to the forefathers on the darkmoon day called amavasya, particularly if it occurs at the time of a solar eclipse, undoubtedly achieves great merit. But this same merit is achieved by him who simply hears this sacred narration-so powerful and so dear to the Lord is this Ekadasi.

"One should clean his teeth properly and, without eating or drinking, observe this Ekadasi to please the Supreme Lord, Kesava. On the day after Ekadasi one should worship the Supreme Personality of Godhead in His form as Trivikrama by offering Him water, flowers, incense, and a brightly burning lamp. Then the devotee should pray from the heart: '0 God of gods, 0 deliverer of everyone, 0 Hrsikesa, master of the senses, kindly bestow upon me the gift of liberation, though I can offer you nothing greater than this humble pot filled with water.' Then the devotee should donate the waterpot to a brahmana.

"0 Bhimasena, after observing this Ekadasi fast and donating the recommended items according to his ability, the devotee should feed brahmanas and thereafter honor prasadam silently."

Srila Vyasadeva concluded, "I strongly urge you to fast on this auspicious, purifying, sin-devouring Dvadasi in just the way I have outlined. Thus you will be completely freed of all sins and reach the supreme abode."

Monday, June 2, 2008

Gypsies of India

River Ganga: Pride of India


GANGA DUSSEHRA
Ganga, the sacred river of India is worshipped by Hindus as a Goddess as well as a mother. The festival, Ganga Dussehra is celebrated to commemorate holy Ganga’s descent on earth. It falls on the tenth day in the month of Jayeshta. Ten days of this month are dedicated in the worship of this holy river. For 2008, it falls on 13th June, Friday.

LEGEND of GANGA DUSSEHRA
According to the legends, it is said that descent of Ganga on earth occurred in the month of Jayeshta. She was brought down to earth for the salvation of the 60,000 sons of King Sagara of Ayodhya who were burnt to ashes by Sage Kapila. It was Bhagiratha, the grandson of king Sagara who brought Goddess to earth by his great tapas (long penance). The legends tell that when Ganga came down to earth from heaven, Lord Shiva caught her in his matted hair in order to lessen the impact of her fall.
Thus Goddess Ganga is regarded as the second wife of Lord Shiva. She is believed to exist as Mandakini in heaven, Alakananda in underworld and Ganges on earth, showering her divine grace on all the three worlds.

GANGA MAIYA SONG


GANGA DUSSEHRA CELEBRATIONS Ganga Dussehra is widely celebrated in Uttar Pradesh, Bihar and West Bengal where Ganga flows in her bounty. Millions of devotees flock to places like Varanasi, Haridwar, Rishikesh, Prayag, Garh-Mukteswar etc on this day where Ganga flows. These places hold a special significance on this day.
In Haridwar, ‘Aratis’ are performed at twilight along with bhajans, kirtans and recitations of slokas. In evenings leaf boats laden with flowers, sweets and flames are offered to Goddess and thousands of devotees meditate on the river bank. Devotees take a holy dip in the river, worship Goddess, offer prayers, chant Her names and take the Ganges water and clay to their homes to venerate and worship. People who can not go to these places, take bath in rivers invoking and praying the Goddess.
Hindus believe that Goddess Ganga has the power of absolving one’s sins. So a bath in the river is believed to wash away all the sins. If this is not possible immersion of the ashes after death is believed to release one from the cycles of birth and rebirth.
The River Goddess Ganga Maiya evokes a lot of emotions as you can feel in this song.It is pure love and faith, to be seen only in India.

Ganga Maiya Mein Jab Tak Ye Pani Rahe


Here is another song revering MOTHER GANGA.
Ganga Tera Pani Amrit